Pausing For Effect
On a Christian Forum I read, a regular posted a question on the nature of the Kingdom of God. The topic received one reply and sunk quickly. It was surprising and maybe revealing. The following is the response I gave, What someone has to say about the Kingdom of God will probably reveal everything important […]
On a Christian Forum I read, a regular posted a question on the nature of the Kingdom of God. The topic received one reply and sunk quickly. It was surprising and maybe revealing. The following is the response I gave,
What someone has to say about the Kingdom of God will probably reveal everything important they have to say about salvation and about living the Christian life today, including what we understand the nature and function of the church to be.
For me, The Kingdom of God is “the Trinity in Creation.” That takes us from the creation, through God’s plan of Salvation, the incarnation of Christ, the advent of the Spirit and the role of the church as the community of the Spirit. It also takes us forward to Christ’s return and the final eternity.
The Kingdom of God has a character that is revealed to the extent that we yield lordship over our own lives. This is a way of looking at the world that we commonly describe in terms of “faith,” which really means orientation (allegiance) towards God and acting with grace.
This can seem rather obvious until we remember how often our eyes are averted from the Kingdom and how narrow and partisan our attention can become. The Kingdom of God is a doctrine that compels us to lift our heads and look around, to re-survey our terrain and to reconsider our allegiances.
Too often those of us within the Christian church become so political, so worldy, so short-sighted that we take a sub-Kingdom of God approach and become partisan in ways that speak to other priorities – which often have their root in pride, envy or other sins. I’m as guilty as anyone on this front.
There is something wonderfully elusive in the definition of the Kingdom, something evident in the many ways that first Jesus and then Paul spoke about that resists easy categorisation. No one church embodies the whole Kingdom, though many cults claim to. No one theologian summarises it fully though many ranters claim to. No one movement fully manifests it, though many schismatics claim to.