Survivorship Bias And The Myth Of Leadership

One of the most import­ant ideas in Fooled By Ran­dom­ness is the notion of sur­viv­or­ship bias. As Nassim Nich­olas Taleb puts it,

…we tend to mis­take one real­iz­a­tion among all pos­sible random his­tor­ies as the most rep­res­ent­at­ive one, for­get­ting that there may be others. In a nut­shell, the sur­viv­or­ship bias implies that the highest peform­ing real­iz­a­tion will be the most vis­ible. Why? Because the losers do not show up”

Sur­viv­or­ship Bias explains the way of view of any suc­cess­ful activ­ity is skewed and dis­tor­ted by the absence of “fail­ures” and by an excess­ive focus on the bio­graphy of the “winners.”

We like to assume that suc­cess­ful people got to where they are because of hard work and the right ideas. But his­tory is replete with examples of highly suc­cess­ful traders, busi­ness people, pas­tors, politi­cians, mil­it­ary com­mand­ers and so on who “blew-up” spec­tac­u­larly (failed cata­stroph­ic­ally), without a rad­ical change in their beha­vior or philo­sophy. In real­ity, they were just lucky fools or high-achieving time-bombs.

The church is alarm­ingly good at writ­ing out of its his­tory, those who don’t do so well, or fail. In fact, some theo­lo­gies seems designed to do just that, with a highly pli­able doc­trine of provid­ence.
A leader fails and it was because of sin, or a change of heart, but not because their method was always faulty, even when they were suc­cess­ful or because the con­greg­a­tion or church exec­ut­ive was sucked in by human cha­risma mas­quer­ad­ing as “leadership.”

One way to poten­tially over­come the sur­viv­or­ship bias is not to ask, when presen­ted with some model or concept for min­istry (or “lead­er­ship”), how can I/We do that and be suc­cess­ful too, but rather, how many people have tried this and failed and where are they now?

It seems to me that in the church we almost always fall for the sur­viv­or­ship bias. We judge theo­lo­gical col­leges and pro­grammes based on the res­ults of a hand­ful of gradu­ates and not on the struggles of the many. Same goes for youth min­istry, being con­tent with a few who go onto a life of ser­vice and often ignor­ing the tor­rent that grow out of a simplistic and juven­ile model of faith. The list is pretty long really…

And it my view it needs to stop along with the dodgy theo­lo­gical jus­ti­fic­a­tions that keep it in place. Just because one person flour­ishes in an approach does not give us per­mis­sion to ignore the con­sequences on those were abused or hurt by the same approach. If noth­ing else, the par­able of the lost sheep should teach us that.

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